The Roman Catholic church demand for celibacy of priests was the most stupid policy the church ever made. Satan is still probably rolling on the ground hysterically laughing. It has resulted in enormous moral rot, evil sins, and ghastly pain to myriad abused children and women. Church pro celibacy information dominates what one may find on the web while the below is uncommon information they would prefer remain buried.
When did the prohibition of marriage for priests in the Catholic church originate?
Every informed pastor (the Pope included) knows that celibacy was not universally imposed upon the clergy until the Middle Ages, but only very few are aware of the history whereby papal attacks on clerical marriage were resisted for many generations by pastors and their wives.
The origins of universal clerical celibacy emerged as an unexpected byproduct when eleventh century church reformers [known as the Gregorian Reform] tried to deal with problems surrounding the inheritance of Church properties and of Church offices by the sons of clergymen. Reforming popes initially tackled this problem by trying to reduce the number of “sons” fathered by priests. Priests and their wives were accordingly required to sleep in separate beds.
When this approach failed, their wives were required to live in separate houses. Fines were imposed. Priests stubbornly living with their wives were suspended. Bishops were required to make pastoral visitations and forcibly separate priests from their lawfully wedded wives. In many instances, these bishops were often bombarded by angry parishioners throwing rotten fruit. Meanwhile, in other areas, wives of priests who became pregnant were publicly shunned by parishioners and, in some instances, priests wanting to advance their careers within the Church were forced to abandon their wives and children in exchange for a better priestly post.
The First Lateran Council (1123) was so frustrated by the inability of the Vatican to impose compliance to earlier legislation that they took the radical step of declaring the sacramental marriages of priests “null and void.” The Council decreed “that marriages already contracted by such persons [priests, deacons and monks] must be dissolved, and that the persons [both husbands and wives] be condemned to do penance.” In a Church that was endeavoring to sustain the notion that no sacramental marriage could ever be dissolved by anything less than death of one of the spouses, the First Lateran Council’s open hostility toward the sacramental marriages of its priests was a shocking (and many would say “ungodly”) departure from its own theology of the indissolubility of the marriage bond.
There followed three centuries where discovering secret mistresses and illegitimate children became the ongoing concern of the Vatican and reform-minded bishops. Only when the laity were finally persuaded to boycott the altars of priests “living in sin” and bishops began demanding a solemn vow of celibacy prior to ordination did the campaign for clerical “chastity” finally take hold.
All in all, the whole ugly mess surrounding the imposition of celibacy did not approach anywhere near a universal adherence until the seminary system was instituted following the Council of Trent. In the new seminaries, the sexuality of young boys could be closely monitored and their youthful characters could be informed (some would say traumatized) with a morbid fear of having any contact whatsoever with women outside of the confessional.
This opened up the floodgates for developing new theologies calculated to foster clerical “virginity.” Gifted preachers moved from parish to parish promoting this message: “That a priest’s hands ought to be entirely virginal since only then could they worthily bring God into the world [at the words of consecration] just as did the Virgin Mary.” Out of such pietistic theologies that circulated during the 17th and 18th centuries, the charism of celibacy put forward in Paul VI’s Sacerdotalis Caelibatus was developed.
Strange since this prohibition to marry was identified as false worship by the Apostle Paul in his first letter to Timothy:
1 Timothy 4:3…2 influenced by the hypocrisy of liars, whose consciences are seared with a hot iron. 3They will prohibit marriage