Quite honestly I didn't like my father very much; my mother was hospitalized when I was a little over 4 and died there. I was fostered out to multiple homes until age 13 when he found a home where I was virtually an indentured servant. I rarely saw him - even tho he lived only 12 miles away when I was in the last home. Nothing I ever did was good enough; when I got A's he complained if I got B's in deportment. Why didn't I get A's, etc. etc. When I did see him he punished me for some sin I'd committed weeks before. The last time he took a belt to me and left welts on my legs. I was 13 - just before he moved me in with the last family I stayed with. When I graduated from High School, I bought my first car - he refused to speak to me for 2 years because he disapproved of the model I bought.
We kind of patched it up when I got married, but I still saw him rarely. I had started college and completed 2 years when I had to drop out to have my first child. His "I told you so" (never complete the program) didn't sit too well with me. "I will will finish" (he poo pooed me) I did finish - albeit 15 years later. By then I was living on the west coast - 3000 mi away. The only time he ever showed any approval was oddly enough something really weird. In my late 40's I got into motorcycling and I took a solo trip back to New York. He was blown away! I saw him one last time about a year before he died (at age 90). My eldest son went back with me. Dad didn't even recognize him and barely did me. It took me many years to figure out how I really felt about my father, but I felt more comfortable once I did.
As to my own children, one of my daughters lives with me - as does her only son and his son. The two adults both work but rents in this area are so outrageous neither can afford to live away - and I like the company. Two sons live in Calif. and we are on good terms. We accept what each chooses to give. My second daughter, who also lives in Calif.) is a schizophrenic who blames me for all her misfortunes (even the ones I had nothing remotely to do with). I realize I wasn't the best of mothers (didn't have too many good role models), but I have done my best to atone and am on good terms with the rest of the family. Tho 80, I'm still pretty active and don't depend on them to entertain me or provide for all my social needs.
Dear Dragonlady,
I liked your very honest post and assessment of your own life very much (BTW elsewhere I have met a guy calling himself "Dragon" - you're not related are you - just joking these as per a satirical UK magazine called private eye).
If you don't mind I will bore you with some details of another discussion I've initiated "elsewhere" regarding father's rights, where the views of a particular professor called Akira Morita from Tokyo university chime with my own very much (all presented at a "World Family Policy Forum" held in 2000 at Brigham Young University, Utah. Before I do that though, may I say you sound like you did your very best in what must have been a pretty tough start to life. My own parents fell out all the time, but successfully reared seven children and we all had a great sense of security on the farm in Cheshire where I grew up and am now sitting (though I get evicted in a months time due to three sisters manipulating my 95yr old father, who died this year - still that's another story).
http://www.law2.byu.edu/wfpc/forum/2000/WFPF2000.pdf
Here I would like to point out only that the United States, as the pioneer of the development of children’s law in the twentieth century, is the very country that has experienced most intensively the significance and gravity of the conflict between organic human relations and right based relations. I would like to quote a passage from a dissertation written in 1992 by legal scholar Dr James Lucier that provided a theoretical foundation for the anti-ratification movement: What is missing in the Convention is the underlying idea of rights for families. . . . By endowing the child with legal autonomy, that is to say, enjoying rights independently of the family, the new doctrine puts the family in the position of mere care-givers, bound to the observance of the child’s rights. Every child becomes the adversary of the parents, at least in the potential, and the adversary of brothers and sisters in competition for rights. . . . By destroying the human factor in human relationships, the advocate of autonomy, especially the autonomy of children, will create a society which lacks the principles of cohesiveness and common purpose necessary to its common existence.4
Break
I do not wish to be understood as suggesting that the concept of children’s rights in itself is completely meaningless. The reality is that within the increasing complexity of modern society, parental authority has become dysfunctional and abusive, and we must recognize that there are many cases in which the child’s right to protection is compelled to take on the role of an emergency fire brigade. Even in such cases, however, we need to remember the words of Josef Goldstein, that “law [and rights] may be able to destroy human relationships, but it does not have the power to compel them to develop.”10 In other words, rights cannot be an Aladdin’s lamp that brings happiness. What children need most is the relationship itself, not an isolated benefit conferred in the name of rights. If we forget that law and rights have such limitations and think of the “Convention on the Rights of the Child” and its catalogue as a “magna carta for children,”11 we will be walking into the myth and fantasy of twentieth century that children’s rights constitute.
Conclusion We have taken a look at two aspects of the paradoxes raised today by the concept of children’s rights. What should we look for in order to head off the dangers pregnant in such paradoxes? I want to conclude by searching for clues in terms of a reassessment of the image of modern man that lies behind the concept of the child’s right to autonomy. As I have mentioned, behind the concept of the child’s right to autonomy is the surrealistic view of the child as “a little acorn that grows up autonomously.” It soon becomes plain to anyone that this view, when illuminated by the light of ordinary everyday experience, is lacking in realism. It is no more than an idealization and romanticization of autonomy. Nevertheless, why is this concept so highly contagious that it is becoming a fixture in today’s international conventions and conquering the western world? When we get to the bottom of the matter, we arrive at the modernistic image of man, dating from the eighteenth century onward, that regards complete autonomy in itself as a legitimate possibility and holds it up as the ultimate ideal. That is, the ideal depicts the individual as the “lone rights-bearer” who has cast off all restrictions and connections and is self determining and self-contained. What props up this ideal is a passion for emancipation—to throw off the shackles that bind and thereby gain freedom. The appearance of the child’s right to autonomy that we are witnessing today is none other than a symbolic event that tells us that this ideal of modern man has finally reached down, two hundred years after the French Revolution, to the intermediating body positioned as the very basis of society—the family.
WORLD FAMILY POLICY FORUM 2000