I'm trying to believe this - that the universe is benevolent. Believing the contrary doesn't make my life better, in my experience.Faith is the same as hope.....a belief that it will all turn out right in the end.
I view churches as businesses and not as representatives of faith. A person's belief, or lack thereof, is between themselves and the infinite. Just IMHO.I was looking at the priest as promoting faith. A faith that what Putin was doing was sanctioned by that omnipotent supernatural being that has a plan for everyone.
If true that churches support war then faith that omnipotent supernatural being that has a plan for everyone surely is anti moral.
If a dictionary definition of faith is what was anticipated I could have copied that. I took this thread as wanting to look at how faith is used to justify actions by mankind.
I do believe strongly in common sense which was why how Maureen O'Hara described faith in the movie was so meaningful to me personally.The parable about the man and the grain has nothing to do with faith. It is simply 'planning for the future'. If he had not saved but went on to live in poverty, you might have said that he failed. Life is unpredictable and many of the decisions that we make are not based on faith, but on the information that we have to hand.
I'd call that 'Self confidence'.Faith in myself gives strength to endure and overcome.
I'm a physicist by training (well 55 years ago anyway). This whole Schrodinger's cat hypothesis is just plain stupid! Suppose the situation were reversed--the human Schrodinger gets locked in the box instead of the cat; the cat gets hungry and knows (having observed) that if it presses a lever on the box that it will open up; being a curious feline, she wonders if Schrodinger is alive so that he may feed her or dead so that she will be out of luck; so obviously he is both alive and dead at the same time. My favorite sports team both won and lost the game yesterday, since I have not yet read the sports page. Absence of knowledge proves nothing.Somehow I am now thinking about Schrodinger's cat. Was the cat alive or dead?
But if we turn this around and make it subjective, hence beyond the pale of quantum physics because one must be objective when so dealing, does it really matter to whoever or whatever is dead?Anyone who is (or wants to be) confused about Schrödinger's cat should watch this video by Sabine Hossenfelder:
I know a bit of physics too. And chemistry. What do you think about KIekule's dream of the dancing benzene ring structure? This too is a bit la la but it is helpful in understanding a bond structure where all six bonds are equivalent and seemingly somewhere between single and double. Stupid, or a flash of genius?I'm a physicist by training (well 55 years ago anyway). This whole Schrodinger's cat hypothesis is just plain stupid! Suppose the situation were reversed--the human Schrodinger gets locked in the box instead of the cat; the cat gets hungry and knows (having observed) that if it presses a lever on the box that it will open up; being a curious feline, she wonders if Schrodinger is alive so that he may feed her or dead so that she will be out of luck; so obviously he is both alive and dead at the same time. My favorite sports team both won and lost the game yesterday, since I have not yet read the sports page. Absence of knowledge proves nothing.
Sorry I am not familiar with that one (or if I ever was, I have long since forgotten itI know a bit of physics too. And chemistry. What do you think about KIekule's dream of the dancing benzene ring structure? This too is a bit la la but it is helpful in understanding a bond structure where all six bonds are equivalent and seemingly somewhere between single and double. Stupid, or a flash of genius?
Same me. I think faith and religion is an individual thing....based upon trying to live an honest and responsible life...in the hope that the "soul" will live on to a better life.I view churches as businesses and not as representatives of faith. A person's belief, or lack thereof, is between themselves and the infinite. Just IMHO.![]()
Like many of these tales it might be apocryphal, just like the story of Archimedes running through the streets of Athens shouting "Eureka, I have it" after an insight while at the baths.Sorry I am not familiar with that one (or if I ever was, I have long since forgotten it)
If I asked you the questions, "Do you seek to do good in the world"? or "Do you seek to do good in the world, but only if it serves your own interests to do so"?I once had a neighbor, a nice man, highly educated (oral surgeon) with a nice family. They were members of a far-out religious sect, almost a cult. They were always running events, inviting people to their home to see videos about their religion, and trying to sell a book written by the leader of their group. Once I met him on a walk and we walked together for a while, and the conversation turned to religion. I told him I was an atheist, and asked how an educated man such as him could believe all the hocus pocus. His answer: "Well, that's where faith comes in."
I restrained myself, and we remained friends. (Though I did not buy the book.)
EIGHT ELEMENTS OF RELIGIONS
1. BELIEF SYSTEM or WORLDVIEW: Many beliefs that fit together in a system to make sense of the universe and our place in it.
2. COMMUNITY: The belief system is shared, and its ideals are practiced by a group.
3. CENTRAL STORIES/MYTHS: Stories that help explain the beliefs of a group; these are told over and over again and sometimes performed by members of the group. They may or may not be factual.
4. RITUALS: Beliefs are explained, taught, and made real through ceremonies.
5. ETHICS: Rules about how to behave; these rules are often thought to have come from a deity or supernatural place, but they might also be seen as guidelines created by the group over time.
6. CHARACTERISTIC EMOTIONAL EXPERIENCES: Most religions share emotions such as awe, mystery, guilt, joy, devotion, conversion, inner peace, etc.
7. MATERIAL EXPRESSION: Religions use things to perform rituals or to express or represent beliefs, such as: statues, paintings, music, flowers, incense, clothes, architecture, and specific sacred locations.
8. SACREDNESS: Religions see some things as sacred and some not sacred (or profane). Some objects, actions, people and places may share in the sacredness or express it.