Mr. Ed
Be what you is not what you what you ain’t
- Location
- Central NY
The late, visionary sociologist C. Wright Mills stated in 1956 that acts of elite deviance that cause social harm, regardless of their criminality in a legal sense, are part of the “higher immorality of the power elite.”
Mills observed that a small group of wealthy and powerful individuals controlled America’s dominant institutions (i.e., political, economic, and military). More specifically, the governing elite in the U.S. are comprised of: 1) the highest political leaders, including the president and a few key cabinet members and advisors, 2) major corporate owners and directors, and 3) the highest-ranking military officers.
the power elite is limited to those few individuals who effectively control the political, economic, and military institutions in society. Interestingly, Mills was echoed in 1961 by President Eisenhower in his farewell address when he warned of the self-serving acts of the “military-industrial complex”—that is, his term for the power elite.
What really binds the power elite to one another are their mutual interests, social networks, and the adoption of elite ideology and values. The importance of social networks cannot be overstated for it is in these powerful, yet informal, networks that bonds are formed, elite values are learned, and heritage is shared. Although diversity is increasing in the U.S., the majority of the power elite are still white, Anglo-Saxon, Protestant males.
Members of the power elite attend the same private schools and universities, join the same clubs and fraternities, belong to the same churches and charities, and live in the same neighborhoods. They work and play together, and they employ one another. White elites enjoy broad-based, informal social networks that provide access to information and referrals that result in preferential employment opportunities.
Once inside of organizations, privileged white males are sponsored to the top of the hierarchy by other (older) white, male mentors. This phenomenon, known as “homosocial reproduction,” refers to the tendency of a homogenaic organization to reproduce itself by continuously promoting the same types of individuals.
This process tends to exclude women and minorities while protecting the white, male status quo in the U.S. The consequences of homosocial reproduction are profound because elite, white, social networks ensure that the concentrationof power and control over the key institutions of society remain in the privileged hands of the few.
A central contradiction of the power elite is that they frequently violate the very laws they are sworn to uphold. Why would individuals who are entrusted to occupy the top command posts of society break the laws they help to create? Mills argued that bound by mutual interests, the power elite periodically commit acts of elite wrongdoing (e.g., dumping toxic waste) and enact policies (e.g., declaration of war) that are designed to perpetuate their power and preserve their control over society.
Mills stated that elite acts that cause either physical or social harm represent the higher immorality of the power elite. He argued that not only crime per se, but also governmental deeds that cause social harm, regardless of their criminality in a legal sense, be included in the conceptual definition.
The higher immorality of the power elite is also possible because the elites do not have to win the moral consent of those over whom they hold power. Instead, a passive society simply trusts that the elites will act on behalf of the so-called public interest. Mills argued that this condition is accompanied by a “fear of knowledge” and anti-intellectualism in modern society. He said that an over reliance or dependency on television news “sound bites” and media disseminated elite rhetoric results in alienation among the masses, which can be exploited by the elites.
Mills noted that the power elite establish the governing policy agenda in such vital areas as foreign policy and national security. Also, the power elite are the authors of the governing ideology and frame policy issues based on their agenda and desired outcomes. According to Mills, the public’s role in the policy making process in U.S. society is largely symbolic—that is, voting in elections every two or four years. Consequently, the general public does not directly influence the nature or content of fundamental polices, including the decision to declare war.
It is interesting how the Elite's high morale character is challenged by morale deficiency as displayed by their actions.
Mills observed that a small group of wealthy and powerful individuals controlled America’s dominant institutions (i.e., political, economic, and military). More specifically, the governing elite in the U.S. are comprised of: 1) the highest political leaders, including the president and a few key cabinet members and advisors, 2) major corporate owners and directors, and 3) the highest-ranking military officers.
the power elite is limited to those few individuals who effectively control the political, economic, and military institutions in society. Interestingly, Mills was echoed in 1961 by President Eisenhower in his farewell address when he warned of the self-serving acts of the “military-industrial complex”—that is, his term for the power elite.
What really binds the power elite to one another are their mutual interests, social networks, and the adoption of elite ideology and values. The importance of social networks cannot be overstated for it is in these powerful, yet informal, networks that bonds are formed, elite values are learned, and heritage is shared. Although diversity is increasing in the U.S., the majority of the power elite are still white, Anglo-Saxon, Protestant males.
Members of the power elite attend the same private schools and universities, join the same clubs and fraternities, belong to the same churches and charities, and live in the same neighborhoods. They work and play together, and they employ one another. White elites enjoy broad-based, informal social networks that provide access to information and referrals that result in preferential employment opportunities.
Once inside of organizations, privileged white males are sponsored to the top of the hierarchy by other (older) white, male mentors. This phenomenon, known as “homosocial reproduction,” refers to the tendency of a homogenaic organization to reproduce itself by continuously promoting the same types of individuals.
This process tends to exclude women and minorities while protecting the white, male status quo in the U.S. The consequences of homosocial reproduction are profound because elite, white, social networks ensure that the concentrationof power and control over the key institutions of society remain in the privileged hands of the few.
A central contradiction of the power elite is that they frequently violate the very laws they are sworn to uphold. Why would individuals who are entrusted to occupy the top command posts of society break the laws they help to create? Mills argued that bound by mutual interests, the power elite periodically commit acts of elite wrongdoing (e.g., dumping toxic waste) and enact policies (e.g., declaration of war) that are designed to perpetuate their power and preserve their control over society.
Mills stated that elite acts that cause either physical or social harm represent the higher immorality of the power elite. He argued that not only crime per se, but also governmental deeds that cause social harm, regardless of their criminality in a legal sense, be included in the conceptual definition.
The higher immorality of the power elite is also possible because the elites do not have to win the moral consent of those over whom they hold power. Instead, a passive society simply trusts that the elites will act on behalf of the so-called public interest. Mills argued that this condition is accompanied by a “fear of knowledge” and anti-intellectualism in modern society. He said that an over reliance or dependency on television news “sound bites” and media disseminated elite rhetoric results in alienation among the masses, which can be exploited by the elites.
Mills noted that the power elite establish the governing policy agenda in such vital areas as foreign policy and national security. Also, the power elite are the authors of the governing ideology and frame policy issues based on their agenda and desired outcomes. According to Mills, the public’s role in the policy making process in U.S. society is largely symbolic—that is, voting in elections every two or four years. Consequently, the general public does not directly influence the nature or content of fundamental polices, including the decision to declare war.
It is interesting how the Elite's high morale character is challenged by morale deficiency as displayed by their actions.
